Monday, May 23, 2011

What is POWER FROM HIGH ?

This “power from on high,” as important to those early preachers as it is to present-day preachers, was not the force of a mighty intellect, holding in its grasp great truths, flooding them with light, and forming them into verbal shapeliness and beauty. Nor was it the acquisition of great learning, or the result of an address, faultless and complete by rule of rhetoric. None of these things. Nor was this spiritual power held then, nor is it held now, in the keeping of any earthly sources of power. The effect and energy of all human forces are essentially different in source and character, and do not at all result from this “power from on high.” The transmission of such power is directly from God, a bestowal, in rich measure, of the force and energy which pertains only to God, and which is transmitted to His messengers only in answer to a longing, wrestling attitude of his soul before his Master, conscious of his own impotency and seeking the omnipotency of the Lord he serves, in order more fully to understand the given Word and to preach the same to his fellow-men...



This “unction of the Holy One” delivers from dryness, saves from superficiality, and gives authority to preaching. It is the one quality which distinguishes the preacher of the Gospel from other men who speak in public; it is that which makes a sermon unique, unlike the deliverance of any other public speaker..
God Bless Us all

“Power from on high ” means “the unction of the Holy One” resting on and abiding in the preacher. This is not so much a power which bears witness to a man being the child of God as it is a preparation for delivering the Word to others. Unction must be distinguished from pathos. Pathos may exist in a sermon while unction is entirely absent. So also, may unction be present and pathos absent. Both may exist together; but they are not to be confused, nor be made to appear to be the same thing. Pathos promotes emotion, tender feeling, sometimes tears. Quite often it results from the relation of an affecting incident, or when the tender side is peculiarly appealed to. But pathos is neither the direct nor indirect result of the Holy Spirit resting upon the preacher as he preaches..''


 But unction is. Here we are given the evidence of the workings of an undefinable agency in the preacher, which results directly from the presence of this “power from on high,” deep, conscious, life-giving and carrying, giving power and point to the preached Word. It is the element in a sermon which arouses, stirs, convicts and moves the souls of sinners and saints. This is what the preacher requires, the great equipment for which he should wait and pray...''

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